I found this beauty at the Metropolitan Museum of Art.

The Golden Dawn even into Thelema in some cases usually portrays this godform as possessing a cow’s head in a pure cow-looking head, whereas this is an admixture of woman and cow.

Let us recall an archaic image of Freyja examined before.

That is not to say I am repudiating the ritualist’s norm, merely adding an insight here and there. The older forms are harder to stomach. Could they represent a more egregious level of transformation? European witches often had such imagery in their Books of Shadows, and the PGM is full of multi-spells with aggregations of animal parts, while Solomonic spirits such as Bael often appear in monstrous and chimerical forms.